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Archive for the tag “racism”

The Sellout by Paul Beatty: A Review

Shortly after Bob Dylan won the Nobel Prize in Literature, the Booker Prize was awarded to fellow American Paul Beatty for his novel The Sellout. It seems Americans are having a moment in the world of literary prestige, maybe to counterbalance the current political nadir. Dylan was the first American to win the Nobel in 23 years, and Beatty is the first American ever to win the Booker Prize, the pre-eminent prize in Anglophone letters. Originally the Booker Prize had been limited to British writers, then eventually to English language writers from the larger British commonwealth, now to any writer in English. I have read a few handfuls of the past winners and candidates, and I can say that Paul Beatty’s win is well-deserved and ranks among the best of them.

The Sellout is a satire on race in America. It is not only one of the funniest and most intelligent books I have read about race in America (a relatively limited number for me), but one of the funniest and most intelligent books I have read, period. The novel is told by a Black urban farmer with the surname Me in a fictional South-Central Los Angeles slum called Dickens. This impoverished locality, “the murder capital of the world”, was an embarrassment to L.A. and the U.S.A. and was disincorporated by the authorities. One of the central plans of Me is to reconstitute and delineate his hometown of Dickens. He also begins to slyly reinstitute segregation, first on his girlfriend’s bus, then in shops, the library, and the school. After this gambit, crime plummeted and student test results skyrocketed.

The main character was raised and home-schooled only by his father, a prominent psychologist and intellectual who made his son’s life into one long racial sociological experiment. The farm they inhabit takes on Garden of Eden-like qualities, with an impossibly wide-range of exotic fruits that are well-known around town, and delicious enough to make rival gang members put away their Glocks to lick up watermelon juice. One of the members of the local donut shop intellectual club is a Black media impresario named Foy Cheshire, who steals Me’s father’s best ideas to get rich, and calls the main character “the Sellout” for most of the book.

The funniest and most controversial character by far is an aged television actor named Hominy Jenkins, who played a minor role in the old Little Rascals TV series of the 1920-40s. Hominy rejoices at all signs of overt racism, and happily enlists himself as the Sellout’s lazy and unwanted slave. The eventual discovery of this relationship and the resegregation scheme puts the main character behind bars, and eventually in front of the Supreme Court.

There are numerous mentions of real-life African-Americans, often unnamed for legal reasons, throughout the novel, including Barack Obama, Clarence Thomas, Colin Powell, and Dave Chappelle. The novel makes use of the author’s detailed knowledge of Los Angeles, as well as Black pop culture, intellectual culture, language, film and TV, and literature. The plot is very engaging from the first page to the last, as well as being chock-full of new ideas in almost every paragraph. The author never seems to run out of interesting and funny new formulations about race and life in America. It is a very difficult book written with frankness and irreverence, not worried about upsetting any sacred cow or offending overly sensitive readers.  It appears at a time when just such blunt discussions of race are needed.

One instance of how biting the book can often be is this passage about all of the miserable cities of the world that rejected Dickens as a potential sister city. The last of these is the Lost City of White Male Privilege:

“The Lost City of White Male Privilege, a controversial municipality whose very existence is often denied by many (mostly privileged white males). Others state categorically that the walls of the locale have been irreparably breached by hip-hop and Roberto Bolano’s prose. That the popularity of the spicy tuna roll and a black American president were to white male domination what the smallpox blankets were to Native American existence. Those inclined to believe in free will and the free market argue that the Lost City of White Male Privilege was responsible for its own demise, that the constant stream of contradictory religious and secular edicts from on high confused the highly impressionable white male. Reduced him to a state of such severe social and psychic anxiety that he stopped fucking. Stopped voting. Stopped reading. And, most important, stopped thinking that he was the end-all, be-all, or at least knew enough to pretend not to be so in public. But in any case, it became impossible to walk the streets of the Lost City of White Male Privilege, feeding your ego by reciting mythological truisms like “We built this country!” when all around you brown men were constantly hammering and nailing, cooking world-class French meals, and repairing your cars.”

In the final anecdote in the novel the main character tells about a long-ago visit to a local comedy club featuring open mic night for black comedians. Halfway through, a white couple walks in and begins joining in the laughter. The comedian confronts the white couple and asks them to leave. “This is our thing,” he says. The main character then expresses regret that he did not stand up for the couple’s right to be there. It’s a serious end to a powerful, nuanced, and funny book. As all satire, it punches up at an entrenched system of power–racism and bigotry, in this case. Most of the blows landed. In “post-racial” America, though, it will take a lot more people punching to topple the system in question. And a lot more people reading and writing and engaging in open dialogue with each other, and defending each other’s rights to live and laugh freely.

On Racism and Other Bigotries

(Published originally August 2013 at Wrath-Bearing Tree)

Racism, anti-Semitism, sexism, homophobia, tribalism, nationalism, parochialism, xenophobia, jingoism, bigotry, intolerance, hatred. These are the topics to be discussed presently. I was inspired to write this after reading a short essay by Sartre called “Portrait of an Antisemite,” and realizing that all forms of bigotry are connected and share the same pathologies and deficiencies. Firstly, the bigot appeals to emotional and passionate arguments rather than reason. The bigot is happy to confound rational interlocutors by means of either worn-out cliche, invented evidence in his favor, or, in the last case, hysterics. The bigot prefers intimidation and bullying, and uses these tools to bring his opponent down to his level. He does not accept the authority of logical consistency, and if he uses any form of logical argument at all, it is an obviously flawed one that he hopes will go unchallenged. Therefore, the bigot is typically (but not always) anti-intellectual. He reacts to challenges by resorting to hysterical or violent rhetoric, or, in the best case, merely dismissing the challenger as “one of them”.

Secondly, the bigot lives in a world that is constantly defined by “us versus them” and other types of Manichean struggle. His world must be a simple one in which he is on the side of “Good,” and there is always something else which threatens his own well-being, which is “Evil” or “the Other.” His world is defined negatively, by what he is not or what he is against, rather than positively, what he is for. Therefore, the bigot is often (but not always) politically conservative, and when changes happen in the world he tends to become a reactionary.

Thirdly, the bigot only exists in a specific social context. He is never alone in his beliefs. His attitude itself is always the product of social indoctrination, and often validates the bigot’s special sense of belonging in his community. Sartre writes: “Antisemitism is distinguished, like all the manifestations of an irrational collective soul tending to create a conservative and esoteric France. It seems to all these feather-brains that by repeating at will that the Jew injures the country, they are performing one of those initiation rites which allows them to feel themselves a part of the centers of warmth and social energy; in this sense anti-Semitism has retained something of the human sacrifice.”

The impulse to bigotry almost certainly stems from a vestige of the human tribal instinct which has survived in the development of our species. Everyone who was not a member of our immediate family or tribe was potentially, and most likely, an enemy to be avoided or killed. We are no longer in need of this ancient urge, however, and its survival attests to the strength of the instinct. The more prominent place in our modern lives of reason, science, and historical knowledge also dictates that there is no excuse for those intolerant masses of people who cling to beliefs that have long outlived any usefulness they might have once had in pre-history.

Of all the types of bigotry, anti-Semitism is one of the oldest in existence and most infamous. Its history can be dated specifically to the first two centuries of Christianity, and its roots derive completely from religious intolerance, though it has acquired over the centuries a racial aspect due to the fact that Jews did not often mingle with Gentiles and thus kept their Semitic physical features. [Note on the word “Semitic”: it derives from a root word that originally only described a broad group of languages that were based around Mesopotamia and the Arabia peninsula. Though “Semitic” is commonly used to refer only to Jews, or speakers of Hebrew, it could properly be used for anyone who speaks Arabic, Aramaic, Maltese, or diverse ancient languages such as Phoenician and Akkadian.]

The Gospels of the New Testament became gradually more anti-Jewish as they were written. Mark, the first to be written around roughly 65 CE (over 30 years after the crucifixion), took no especial notice of the role of the High Priests of the Temple, the Pharisees, the Sadducees, or any other Jewish agents as complicit in the death of Jesus (except Judas, of course); it was a Roman-led affair. By the time we get to John, written around 100 CE, the local bands of new Christians had begun to spread, and to win ever more converts among the Gentiles as well. The new religion needed to separate itself as a faith from its monotheistic progenitor, and placing blame on the Jews for the death of Jesus was an easy solution. After John, we see the earliest of the Apostolic Fathers, Justin Martyr and Tertullian, place emphasis on the guilt of the Jewish people as a whole for their crime of deicide. Ironically, Tertullian, who was an anti-Semite and celebrated the eternal hellfire awaiting all non-Christians, also wrote tracts arguing for religious freedom for Christians, who were being persecuted sporadically around the empire. From there, it is a long 2000-year history of intolerance towards Jews in European societies leading ultimately to the Holocaust.

Racism is the belief that a difference in the amount of the pigment melanin in his skin makes a person of particular hue incomparably superior to those with a slightly higher or lower amount of the pigment. Europeans and their descendants, having first achieved dominance over the rest of the world due (mostly) to fortunate geography that led to the strategic and ruthless deployment of guns, germs, and steel (Jared Diamond has written a book by this title that explains convincingly the long series of causes and effects that led to Europeans dominating the world through colonial expansion and empire–I previously reviewed the book here), are the biggest abusers of the bogus “racial superiority theory” which roughly states that some “races” (namely, Europeans) are superior to others (the rest of the world, and especially other humans with darker skin) because they (Europeans) have stronger militaries. Never mind the fact that these militaries were developed over the centuries through a vicious cycle of escalating warfare amongst themselves,  to which all other indigenous peoples would have rightly been unprepared and shocked upon finding themselves on the receiving end of European barbarity during the Age of Discovery. Because of this rather arbitrary course of history, we most often witness humans with white-ish skin tone being racist against other humans with darker skin tones. I must emphasize that the mental disease of racism can be found in all societies, but that it is especially common and despicable when used by those wielding power (Europeans and their descendants for the last 500 years) against those who are relatively powerless (Third World countries, and the poor and minorities in all countries).

Italy, the country in which I live, recently elected a new government; one of the appointed ministers of the majority Democratic party is Cecile Kyenga, a woman of African origins, having immigrated to Italy at a young age from Congo. She received an education in Italy, lived her life in Italy, and is obviously Italian for all practical purposes; she now serves as the Minister of Immigration, a post which would seem to fit her skills quite well. If you ask a racist, however, the only pertinent issue is her inferiority and otherness due to the higher level of melanin in her skin. Members of the Italian Parliament from the far-right Northern League party felt that it was appropriate, during a recent speech of the Immigration Minister, to throw bananas at her and yell “Go back to Africa!”.  Another senior member of Parliament from the Northern League party publicly and shamelessly called Kyenga an orangutan. These were elected members of Parliament, and racists, who were elected by other racists to support their bigoted beliefs and to try to stop the immigration of people with more pigmented skin.

Closer to home for me is the case of Barack Obama. The election and re-election of America’s first black president (half-black, but no one seems to care about that distinction) would have naturally made us assume that racism was waning. In some ways it was true (we elected a “black” president!) but in other ways it revealed exactly to what extent racism is alive and well. The election of Obama seems to have deeply offended racist bigots around America (I cannot imagine why). For years they had quietly been forced underground and could not openly express their racist beliefs in mixed company, but they always knew they were right since people like them — people with white-ish colored skin — were in charge of things. They muttered about the injustice of affirmative action, and howled whenever a darker skinned person was accepted for a job or in a university when there was at least one person with lighter skin who was rejected. They knew that there was something inherently superior about their relative lack of melanin. So you can imagine the shock when Obama was elected.

Obama represents, for the racist, the Great Other–a person who is so far removed from the familiar and correct world that the racist inhabits that he might as well be an alien. Never mind that he is just a moderate, centrist Democrat with a great family and biography who is almost totally inoffensive as a person. Never mind the fact that the people who oppose him as if he were the second coming of Vladimir Lenin in America are basically opposing a guy who would have been a moderate Republican a couple decades ago. I have visited America three times since Obama was elected, and one of those times I visited the dentist. This dentist was previously unknown to me, and I went to him on the recommendation of my family due to his low prices. He and his two assistants were very friendly and loquacious elderly people with deep Southern drawls (one might even say Southern charm). When it came time for the final inspection of my teeth, the dentist, while I was unable to talk or reply due to the metal tool jammed in my mouth, proceeded to tell me in confidence that Obama was secretly a Muslim, and that of this fact he (the dentist) had never been so sure of anything in all his life. Charming.

Though they are rarely empowered to openly state their racism (progress!), the bigot can easily transfer the reasons for his distrust of Obama from one thing to another. He will not say, in company, that the amount of pigment in the president’s skin makes him evil, but that is what they mean when they accuse him of being un-American, socialist, fascist, Marxist, Kenyan, and talk about “taking their country back”. Back from whom? Since white people exploited black people for slave labor in the building of America, after completing the genocide of the original darker skinned native people, to the racist this is the proper relationship for all time. In America, the strongest form of racism appears as white supremacy, which was used to control the huge African slave population of the South for centuries, as well as to ensure that the lower classes of poor and disenfranchised whites never sided with the slaves against the rich upper classes.

One final note about racism and politics in America: the Southern strategy. This was a cynical strategy formulated by Republican party operatives in the time of Richard Nixon to exploit and wield the racism of the South to create a wedge between white voters and black voters, and to ultimately win elections. The strategy was used quite effectively by Ronald Reagan, who mocked black recipients of welfare aid and casually let the white racist voter know that he will not allow black people to take advantage of the system to get ahead any longer. The Republican party continues to use the strategy today, kicking and screaming and becoming less and less coherent in their indiscriminate use of intolerance for political gain. The two elections of Obama, and the changing demographics of America, has basically doomed to failure the Southern strategy (though not racism itself). Another strategy will doubtless be formulated to pit people of different skin tones against each other, and distract them from those who truly exploit them.

Sexism, on the other hand, is the belief that a human animal of one sex is inherently, or innately, superior to one of the other sex. While there are surely some scattered examples of women who hate or look down on men as inferior, it is obvious to all that the real issue is male chauvinism, or misogyny (from the Greek “hater of women”). This is the belief that humans of the male persuasion, who are genetically predisposed to produce more of the hormone testosterone and so become physical larger and stronger, are therefore superior, more intelligent, and more fit for power than women. You see, to the sexist bigot, bigger size means both bigger intelligence and bigger right to rule the human world. It is hard to say which is more prevalent between racism and sexism, but sexism is probably more tolerated and more bound up in the structure of all except the most progressive societies. This has been the story ever since the rise of modern human civilizations around 10,000 years ago, when agriculture led to new cities, new kings, and new war gods (who overthrew the old mother goddesses). Is there any reason a women should not get paid the same amount of money as a man for doing the exact same job for the exact same amount of time? Rationally speaking, no. But to the chauvinist a woman can never be as good as a man in anything (except raising children, of course), and so she should not deserve equal pay or equal rights.

Back to Italy, my country of residence, we can see some of the worst examples of structural misogyny in the developed world, as well as some reasons to have hope for improvement. The man who has led Italy for the largest part of the last two decades, Silvio Berlusconi, is both the richest man in Italy and the owner of a media empire. He surely has one of the most openly disrespectful attitudes towards women of any “leader” in the developed nations. He appointed female porn stars to cabinet positions, and has very effectively employed Italy’s long-standing culture of chauvinism and machismo for his own purposes. Though he still controls the country’s right-wing party, he was finally convicted in one of the dozen lawsuits against him (this one not for underage prostitution but for tax fraud) and will not serve again as prime minister. On the flip side, a recent election has just made the new Italian parliament the youngest ever (average age 47) and the highest female representation ever (31% — for comparison, after the recent US elections Congress now has its own highest female representation ever at “only” 18%). This part is too easy: elect more women, and things will improve!

It is no secret that religions have played a huge part in maintaining and justifying institutional sexism. We shudder to imagine the sad lot of most women born into most majority-Muslim countries. Not being able to drive, not being able to leave the house without a male relative, and husbands being legally protected against beating and raping their wives are three common features. It is difficult to even imagine a road towards political empowerment at this point, but we can hope for an quick improvement in basic education and human rights at the very least. Christianity has also celebrated the submission of wives to their husbands, and the second-class status of women in general. Thus, many Christian women have accepted their lot with resignation for millenia because it was written in the Good Book. Fortunately, the Enlightenment and the advent of secular politics in the Christian countries has led to the gradual enfranchisement and empowerment of women. We can already imagine the potential sexist resurgence that will accompany the first female American president (much like the resurgent racism after Obama), but let us hope in any case for more women in positions of power.

Changing to another form of bigotry, homophobia is when a person hates human beings who love other human beings who happen to share the same genitalia. The homophobe is filled with fear, hate, and typically suppressed homosexuality. Religions, once again, have told people that homosexuality demands a death sentence, and there are probably not a small number of homophobes who would like to enforce such a legal code (and still do today in certain Third World countries such as Uganda and Russia). In Leviticus, there is a long list of verses specifically outlawing sex with mothers, fathers, brothers, sisters, aunts, uncles, sisters and brothers in law, mothers and fathers in law, sons and daughters in law, mothers and daughters or granddaughters at the same time, women having their period, and animals, in addition to those proscribing men lying with other men (the preceding verse also warns against child sacrifice); those other things tend to get ignored and forgotten. That would require too much logical consistency for the bigot. Even so, I do not recall any of the words of Jesus condemning homosexuals — he hung out with 12 unmarried dudes! –, or for that matter women (he hung out with prostitutes!), dark-skinned people (he was a dark-skinned person!), or Jews (he was a Jew!). He did say, however, that all of the laws of the Old Testament were valid, so we should assume that he was anti-incest, anti-child sacrifice, and anti-gay. Homosexuality is a trait that can be found in at least 1000 other animal species, including all the primates (such as chimpanzees, monkeys, and humans), many other mammals, birds, and even fish. It is a product of evolution, just like higher or lower amounts of melanin or testosterone. And despite the bigoted homophobe, love always trumps hate.

Finally, let’s talk about nationalism. This is the peculiar belief that the particular section of the earth’s crust on which you are born is superior to every other piece of earth, and thus it demands your lifelong loyalty. This idea is appealing to large numbers of ignorant and easily manipulated humans who, as we have seen, often need little excuse for emotional prejudice against anyone other than those who look like them or were born in close proximity to their section of earth. This idea has had great utility for governments since the advent of the modern nation states in state-sanctioned homicide and theft against people born on more distant pieces of earth. Never mind the fact that national borders are highly artificial and arbitrary, and are often the result of accidents of history if not intentional theft. Also never mind the fact that the place where you are born is completely random and outside of your control, and that the only thing we can ever control is our own actions. Those would be facts based on reason and reflection, which are things not to be found in the bigot’s arsenal.

It is no wonder that nationalism has been expertly and cynically whipped up by political leaders since the beginning of civilization, but especially since the rise of the modern industrial nation states in the last few centuries. At the outbreak of World War One, Germany and England enthusiastically asserted their mutual superiority and hatred towards each other, despite each being the biggest trading partner with the other prior to the war, and despite being the most developed scientific nations in the world. Dr. Samuel Johnson famously said: “Patriotism is the last refuge of a scoundrel.” While we cannot be sure exactly what he meant, we can guess that it has something to do with the ease with which a malicious intent can be excused by an appeal to Patriotism. Presumably, love of one’s country, but not love of anyone else. It is not common in which we find even the most ardent patriot who evinces love even towards all the people of his country.

So now, what do we do about racism and other forms of bigotry? First, we always keep in mind that there are no different races, but only one human race. Race is a social, rather than a biological construct. Biologically, the genetic diversity between the human species is a tiny fraction of a percent of our genetic code, and the genes that determine pigmentation are even still a smaller fraction of that fraction. According to the United Nations, there is no distinction between the terms racial discrimination and ethnic discrimination, and superiority based on racial differentiation is scientifically false, morally condemnable, socially unjust and dangerous, and that there is no justification for racial discrimination, in theory or in practice, anywhere. Similarly, there is no human nature, but only human behavior. We are all free to make our own choices in how to act, but there is no excuse for acting badly towards others.

Next, we need to keep in mind that there is no paradox of tolerance, and tolerance of intolerance is, in fact, intolerance. If we create a system based on rules and reasons, and someone acts outside of those rules and reasons, then that person is outside the system. Our society is what we make it, and to protect tolerance we must not support intolerance. Every act of intolerance or bigotry is, however minor it may seem, ultimately an emotional injunction to hatred and violence. As Sartre writes: “Antisemitism is not in the category of thoughts protected by the right to freedom of opinion.” This could be applied to the other forms of bigotry as well. He writes later: “The Jew is only a pretext: elsewhere it will be the Negro, the yellow race; the Jew’s existence simply allows the antisemite to nip his anxieties in the bud by persuading himself that his place has always been cut out in the world, that it was waiting for him and that by virtue of tradition he has the right to occupy it. Antisemitism, in a word, is fear of man’s fate. The antisemite is the man who wants to be pitiless stone, furious torrent, devastating lightning: in short, everything but a man.”

Equally, the bigot is someone who falls short of reaching full humanity by excluding other humans. What is needed is a sense of solidarity, for our shared planet, our shared lives, and our shared fate. What we need is a love of humanity as a whole. That is the only way to live, and the only way to live together.

The Relative Merits of Human Stupidity

The great science fiction writer Isaac Asimov once wrote: “The strain of anti-intellectualism has been a constant thread winding its way through our political and cultural life, nurtured by the false notion that democracy means that ‘my ignorance is just as good as your knowledge’.”

There is a philosophical debate started by the Utilitarian John Stuart Mill over whether ‘tis better to be a human dissatisfied or a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. The original argument regards how we can measure happiness, but I think it says something about intelligence as well. The human is more intelligent than the pig and Socrates is more intelligent than the fool. But how much does human intelligence really matter compared to other traits?

Biologically, humans developed specific types of intelligences in order to survive against predators on the savanna. These include increasingly complex communication that eventually developed into the only language ability in the animal kingdom; it also involves managing complex social interaction among groups of up to 100 or so individuals, a sort of cunning ability to manipulate objects to make tools (the root of “technology”), and a long-term memory that could instantly recall faces, paths, hundreds of plant and animal characteristics, and stories. These are still our most common varieties of intelligence, and probably not much more developed today than when they first appeared in our genetic ancestors a million years ago or so. There is even an argument that various “primitive” humans, neanderthals and the like, would have probably used, on average, more of their brains and more skills than the average modern Homo couch-potato.

You may have noticed that there are certain types of intelligence not on the above list. Higher-order thinking skills like critical thinking, abstract reasoning, long-term hypothetical planning, understanding philosophical issues, especially in the areas of ethics and politics. That is not to say that these things do not exist in humans–obviously they do–but that they evolved much later in our history and are not as important for our immediate survival. Basically, our technological and social intelligence is much stronger than our critical and abstract intelligence.

Two of the strongest instincts in humans are selfishness and tribalism. These help guarantee the survival of any given individual, and collectively ensure the safety and protection of one group against its enemies and rivals for limited natural resources (land, water, food). This has alway been true and is the main reason why humans became the dominant species. It also shows why there is always conflict between human individuals and societies, and probably always will be.

Tribalism is a strong primitive urge that takes many forms in our modern parlance: racism, nationalism, white supremacy, xenophobia, homophobia, and political partisanship. These features are usually collocated, and coalesce around a vague fear or hatred of “the other”. In the Roman and Byzantine empires, chariot racing was the most popular spectator sport, along with gladiatorial combat. It was also a way for the otherwise disenfranchised citizens to show some level of political partisanship. The Blues and the Greens were the most popular factions in Constantinople, which for centuries maintained a violent hatred of each other whose rivalry almost overthrew the empire at one point. Today in America most people strongly identify with one of two rival political factions, and maintain their support for their faction almost to the death, without thinking about actual policy or consequences. This conflict is in danger of overthrowing the American empire, and taking the world down with it.

It is clear that a majority of the human race relies more upon the primitive (earlier evolved) forms of intelligence than the more complex and more difficult ones. This is very understandable, since it is easier and more natural. In the end, it really is easier to be a pig or a fool. Instant gratification and laziness come more easily than nuance and hard choices. The burden of abstract intelligence is too much for all but a select few would-be Socrates’. With growing education and economic prosperity in our modern world, there are many more intellectuals–people, per Asimov, who use knowledge and complex intelligence at least as much as the basic survival instincts–than there have ever been. I count this as a great virtue of our age, since it should be clear to my readers that I come down firmly on the side of intellectualism, for its own sake and for the sake of our continued species-wide development and future survival. I consider myself a reasonably well-read, well-travelled, tolerant sort of person–a political “liberal” as these things are labelled today.

Like Montaigne, I find pleasure in knowledge, and like Orwell, find ignorance a danger to society. The fact is, as I readily admit, that people like me who trust facts, history, science, and objective knowledge over instinctual tribalism are still an absolute minority among humans. Many of the people on the opposite side of the equation have perfectly understandable reasons for being selfish and ignorant–it’s in our genes and it’s difficult to overcome such a strong primitive instinct. This majority, therefore, does not like being preached at by people like me who wield knowledge like a sword. They call us “elites” and blame all their problems either on us, or on people outside the tribe they identify with (which usually means people with different skin tones, accents, or religions). They also rail against things like “political correctness” in the public discourse, which they feel limits their ability to freely speak about their bigotry. I will abandon political correctness for the moment, and call these people what they are–stupid.

Human beings, as a whole, have always been too stupid to really survive indefinitely. Alien archaeologists one million years from now–the type often imagined by Asimov–might very well stumble upon evidence of an advanced civilization on Earth that killed itself off while at the height of its powers, along with most of the other life forms it shared the planet with. They will come up with various hypotheses for this, but they will lack the knowledge to ever really know what happened. We the living know what happened. We have access to knowledge about the series of minor people and events that played a role in bringing about the slow demise of our societies and ecosystems. These names and events will be washed away in polluted, acidic oceans, or frozen in nuclear winters, and be lost forever. We were too stupid to use the power we had amassed in our hands. Maybe things would have been different if the elephants, or dolphins, or pigs, had developed complex intelligence faster than the monkeys. Things may have been better, or possibly worse. We will never know, and now the time of the monkeys will gradually burn itself out.

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