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Archive for the tag “Freedom of the Press”

How to Mock a Dictator (and Get Away With It)

gollum

(originally published at The Wrath-Bearing Tree)

The German government, a coalition of Angela Merkel’s conservative Christian Democrats and the center-left Social Democrats, has decided to allow prosecution of one of its citizens, a comedian named Jan Böhmermann who read a poem which mocked Tayyip Erdogan, the President of Turkey. This is because there is a law in Germany’s penal code that forbids insulting foreign leaders. The decision was made by Merkel despite protests from her coalition partners. Thomas Oppermann, the leader of the Social Democrats, said: “Prosecution of satire due to lèse-majesté does not fit with modern democracy.” Even Merkel admitted that the law should be changed and that Parliament will do so in the next session. It should be obvious that there are some important issues at stake in this case.

I have previously written about Freedom of Speech here (about the Espionage Act and government secrecy) and here (about Charlie Hebdo and terrorism). I am not an absolutist when it comes to Freedom of Speech; I think that it is not permitted when speech comprises credible threat of violence against a person. Insults and mockery, on the other hand, however offensive they may be, are fair game. Giving offense is not a crime, nor is bad taste; they are both protected by freedom of speech.

I like to think of freedom of speech as the first among equals within the “First Amendment suite” of universal human rights that are the backbone of any free society: Freedom of Speech, Religion, the Press, Free Assembly, and Free Petition of Grievances. Without these most basic protections, no society can be considered free. When these rights are impinged upon, a society becomes less free.

My concern in this case is not for Germany. There is no doubt that Germany is a free, but imperfect, society (there has never existed a perfect society). The fact that the left-wing and right-wing opposition in Germany are in agreement with the Social Democrats that prosecution of Mr. Böhmermann is the wrong decision shows that Germany is not turning into an authoritarian state. Merkel herself clearly said she would try to eliminate the ridiculous law that allows for such prosecution. The problem is not with Germany. The problem is with Turkey.

Turkish President Erdogan has ruled his country for the last 14 years–the first 11 as Prime Minister and the last three as President. For the first few years he was widely praised as a reformer and modernizer who could bridge East and West. Turkey was in discussions with the European Union about potential membership from around 2004-2009. This candidacy stalled ostensibly due to a series of major problems with human rights that were far below EU standards: there was reported to be a lack of freedoms of expression, thought, conscience, religion, assembly, and press; there is also a lack of impartial judiciary, children’s and women’s rights, and trade union’s rights. This does not count to lingering problems of the oppressed Kurdish population, the Cyprus question, and the ongoing official denial of the 1915 Armenian genocide. Since the EU integration process was suspended, there has been a clear move in Turkey even further away from these reforms and more towards authoritarianism.

I have previously written about the legacy of Kemal Atatürk here. While I am highly skeptical of any consolidation of power into the hands of a single person–a dictator or autocrat–there have been historical cases in which the situation called for such a person in order to make otherwise impossible reforms. Atatürk is one such case of the rare benevolent dictator. Other historical examples can be counted on just one or two hands, and the assumption should always be that these necessary dictators give up power as soon as possible (for example, when Garibaldi conquered the Kingdom of Naples in 1860 and began implementing constitutional reforms, before voluntarily and peacefully giving the territory to the newly united Kingdom of Italy six months later). One of the lessons of history is clearly that all power corrupts (another theme I have discussed here). If we look critically at the career of Tayyip Erdogan, we can easily follow the path he has led towards authoritarianism, with no apparent sign of his giving up any power during his lifetime. He has moved away from his early reforms towards crushing all opposition and making laws according to his own personal diktat.

The tragedy of Turkey is that it has the potential to be a great country with a free society. It has no need of a dictator. It is similar to Russia in both these regards. But power corrupts. And when certain men (because it’s always men) hold power for too long, they begin to see conspiracies and threats around every corner, and they tighten their control of state institutions and limit any lingering freedoms already existing in the country. These men are always afraid of armed uprisings or military coups d’état, but what is just as dangerous in their minds is mockery. When a dictator consolidates his power, writers, comedians, artists, poets, and intellectuals of all stripes are immediately placed under surveillance, exiled, imprisoned, or shot. This is because dictators cannot stand the idea of anyone openly making fun of them, even if it’s a joke about their facial hair. Only the dictator sees a real potential threat from a joke by a poor comedian about the dear leader’s whiskers. In this case, Erdogan has followed the dictator’s operating manual to the letter.

It has long been troubling that a law exists in Turkey that forbids criticism of any kind against Kemal Atatürk. The existence of such a law is itself an affront to freedom of speech and historical inquiry. I respect the achievements of Atatürk, but no leader, living or dead, is free from criticism from his subjects or posterity. The danger of such a law has been made manifest in new laws clamping down on criticism against Erdogan, and the complete disregard for freedom of speech and the press that now seems to plague Turkey. Erdogan has ruthlessly pursued prosecution of anyone expressing any criticism of him, such as a Turkish doctor who posted an (admittedly uncanny) comparison between his President and Lord of the Rings villain Gollum.

Erdogan is now taking his game one step further by exploiting a little-known German law to pursue a case against a German comedian who mocked him on German television. This comes at a key time in which European governments are relying on Turkey to stop the influx of refugees through Turkey into Europe so as to appease the growing right-wing xenophobic parties gaining steam around the continent (and the world). Erdogan, always a wily operator, will take advantage of this deal to demand that European governments import his version of press controls in return for cooperation on refugees.

America is by no means a perfect society, but at least it has probably the strongest tradition of freedom of speech and of the press in the world (even if the limits are constantly being tested). In how many other countries in the world can you imagine a comedian not only mocking a sitting president to his face for 20 minutes on live television, but even living to tell about it. That is what happened with Stephen Colbert and President Bush in 2006, and happens everyday of the year with other comedians, writers, or just normal citizens on social media. As I have explained, jokes and speech are allowed to be offensive or in bad taste. My freedom of speech allows me to publicly disagree with what someone said, but not to silence them. The only exception is violence or threat of violence. When America talks about exporting freedom, this is what is meant. It takes a combination of strong leadership and a willing populace to gain such freedoms in the first place. It is unfortunate that the former is lacking in Turkey today, though we can hope that the latter still has a vote in the matter.

The Techniques of Propaganda

It’s so easy for propaganda to work and for dissent to be mocked.

–Harold Pinter, playwright and winner of the 2005 Nobel Prize for Literature

It can be difficult to differentiate what defines propaganda as opposed to other forms of persuasion. Propaganda tends to have a level of subjectivity or lack of partiality that allows for its sympathetic interpretation of merely ‘education’ or ‘information’ if it is ‘our side’ who does it, while carrying the negative connotations of the word ‘propaganda’ if it is ‘the other side’ that does it; basically, we understand it depending on whether it comes from Us or Them. In a book by Garth Jowett and Victoria O’Donnell, propaganda is defined as “the deliberate, systematic attempt to shape perceptions, manipulate cognitions, and direct behavior to achieve a response that furthers the desired intent of the propagandist.” In general, it is safe to say that propaganda can be considered a one-sided and biased informational message that appeals to the emotions rather than the intellect. Traditionally, most forms of propaganda have appeared as some form of print media, such as posters, pamphlets, newspapers, etc, while the growth of technology has facilitated its use into radio broadcasts, television, film, and internet. Another aspect to keep in mind is the similarity between propaganda and advertising.

There are a number of problems with propaganda prima facie, but I will contend that its right to exist is not one of them. Since propaganda is subjective, it cannot legally or practically be separated from the right to engage in free and open speech. Problems arise only when propaganda incites violence or hatred, or when the means of propaganda becomes concentrated in too few hands, so that free speech and discussion is subverted. Both of these characteristics lead inexorably towards a totalitarian state, as can be seen in Communism/Stalinism and Fascism/Corporatism (according to Mussolini, “Fascism should more properly be called Corporatism because it is the merger of state and corporate power”). Therefore, all speech inciting hatred/violence/intolerance must not be tolerated (as I discussed in a previous post called Karl Popper and the Paradox of Tolerance). Even more importantly, perhaps, there should be a highly diverse, independent, and critical media.

This latter point is important because the influence of propaganda can only be mitigated when there is ample information available in an open marketplace of ideas that can challenge the monopolization of propaganda by any particular interest group. According to a 2012 study by Freedom House, roughly one third of  countries have a Free Press, one third Partly Free, and one third Not Free. Today in China, for example, all media is state-controlled and the internet is censored (and this in a country of 1.4 Billion). In Russia, the media is heavily controlled and intimidated by the de facto single party. In America, while the situation is obviously not so grave (the USA is ranked 22nd out of 197 countries in press freedom), there have been some rather disquieting trends, however. In the last 30 years, especially since the Reagan administration, the number of major corporations that control almost all of the American media market has dropped precipitously from 50 to a mere 5. The dissemination of information, therefore, has been concentrated in fewer and fewer hands, with a corresponding diminution of diversity of information and opinion. Thus, the propaganda that is now spread by these few corporations is more powerful, more difficult to challenge, and more difficult for normal citizens to detect truth from lies. See this interesting article on the website Truth-Out for more information on the centralization of informational control. Additionally, the competition between the more powerful media interests becomes more fierce and more partisan, leading to less nuance and rationality in political discussions, and more demonizing of those who have different opinions.

We have seen all of these things happening in America recently. With the elections approaching in November, we will see yet more polarization of all political issues into narrow corporate interests for one side or the other. The fact that unlimited and secret money can be spent on this propaganda ensures that things will get much worse before they get better. The only solution is an educated and aware citizenry who judges issues on their merits and not on emotional propaganda. Fortunately, in America, the internet is not yet censored or controlled by the major media corporations, and is therefore the best place to gather and evaluate information in an objective and productive way. (For more information on the deeper issue of social control through propaganda, which I am not prepared to discuss at this time, see for example Noam Chomsky’s 1988 book Manufacturing Consent [excerpts here]).

The captivating Wikipedia article on propaganda lists 52 specific distinct techniques for generating propaganda and manipulating the receivers of the message. Ideally, I would like to have given some specific examples of how they are each used to influence or misinform people in practice, but in the name of brevity and the maintenance of at least nominal objectivity, I will leave it up to you to use your own imagination. Hopefully, you will also be more on the lookout for such techniques in the media at large (including advertising, which is often indistinguishable from propaganda). If we recognize it and understand it rationally, it already loses much of its power and allows us to maintain more political and intellectual independence.

Ad hominem
A Latin phrase that has come to mean attacking one’s opponent, as opposed to attacking their arguments.
Ad nauseam
This argument approach uses tireless repetition of an idea. An idea, especially a simple slogan, that is repeated enough times, may begin to be taken as the truth. This approach works best when media sources are limited or controlled by the propagator.
Appeal to authority
Appeals to authority cite prominent figures to support a position, idea, argument, or course of action.
Appeal to fear
Appeals to fear and seeks to build support by instilling anxieties and panic in the general population, for example, Joseph Goebbels exploited Theodore Kaufman’s Germany Must Perish! to claim that the Allies sought the extermination of the German people.
Appeal to prejudice
Using loaded or emotive terms to attach value or moral goodness to believing the proposition. Used in biased or misleading ways.
Bandwagon
Bandwagon and “inevitable-victory” appeals attempt to persuade the target audience to join in and take the course of action that “everyone else is taking”.
Big Lie
The repeated articulation of a complex of events that justify subsequent action. The descriptions of these events have elements of truth, and the “big lie” generalizations merge and eventually supplant the public’s accurate perception of the underlying events. After World War I the German Stab in the Back explanation of the cause of their defeat became a justification for Nazi re-militarization and revanchist aggression.
Black-and-white fallacy
Presenting only two choices, with the product or idea being propagated as the better choice. For example: “You’re either with us, or against us….”
Classical conditioning
All vertebrates, including humans, respond to classical conditioning. That is, if object A is always present when object B is present and object B causes a negative physical reaction (e.g., disgust, pleasure) then we will when presented with object A when object B is not present, we will experience the same feelings.
Cognitive dissonance
People desire to be consistent. Suppose a pollster finds that a certain group of people hates his candidate for senator but love actor A. They use actor A’s endorsement of their candidate to change people’s minds because people cannot tolerate inconsistency. They are forced to either dislike the actor or like the candidate.
Common man
The “plain folks” or “common man” approach attempts to convince the audience that the propagandist’s positions reflect the common sense of the people. It is designed to win the confidence of the audience by communicating in the common manner and style of the target audience. Propagandists use ordinary language and mannerisms (and clothe their message in face-to-face and audiovisual communications) in attempting to identify their point of view with that of the average person. For example, a propaganda leaflet may make an argument on a macroeconomic issue, such as unemployment insurance benefits, using everyday terms: “Given that the country has little money during this recession, we should stop paying unemployment benefits to those who do not work, because that is like maxing out all your credit cards during a tight period, when you should be tightening your belt.”
Demonizing the enemy
Making individuals from the opposing nation, from a different ethnic group, or those who support the opposing viewpoint appear to be subhuman (e.g., the Vietnam War-era term “gooks” for National Front for the Liberation of South Vietnam aka Viet Cong, or “VC”, soldiers), worthless, or immoral, through suggestion or false accusations.Dehumanizing is also a termed used synonymously with demonizing, the latter usually serves as an aspect of the former.
Disinformation
The creation or deletion of information from public records, in the purpose of making a false record of an event or the actions of a person or organization, including outright forgery of photographs, motion pictures, broadcasts, and sound recordings as well as printed documents.
Euphoria
The use of an event that generates euphoria or happiness, or using an appealing event to boost morale. Euphoria can be created by declaring a holiday, making luxury items available, or mounting a military parade with marching bands and patriotic messages.
Fear, uncertainty and doubt
An attempt to influence public perception by disseminating negative and dubious/false information designed to undermine the credibility of their beliefs.
Flag-waving
An attempt to justify an action on the grounds that doing so will make one more patriotic, or in some way benefit a country, group or idea the targeted audience supports.
Glittering generalities
Glittering generalities are emotionally appealing words that are applied to a product or idea, but present no concrete argument or analysis. This technique has also been referred to as the PT Barnum effect.
Half-truth
A half-truth is a deceptive statement, which may come in several forms and includes some element of truth. The statement might be partly true, the statement may be totally true but only part of the whole truth, or it may utilize some deceptive element, such as improper punctuation, or double meaning, especially if the intent is to deceive, evade, blame or misrepresent the truth.
Labelling
A euphemism is used when the propagandist attempts to increase the perceived quality, credibility, or credence of a particular ideal. A Dysphemism is used when the intent of the propagandist is to discredit, diminish the perceived quality, or hurt the perceived righteousness of the Mark. By creating a “label” or “category” or “faction” of a population, it is much easier to make an example of these larger bodies, because they can uplift or defame the Mark without actually incurring legal-defamation. Example: “Liberal” is a dysphemism intended to diminish the perceived credibility of a particular Mark. By taking a displeasing argument presented by a Mark, the propagandist can quote that person, and then attack “liberals” in an attempt to both (1) create a political battle-ax of unaccountable aggression and (2) diminish the quality of the Mark. If the propagandist uses the label on too-many perceivably credible individuals, muddying up the word can be done by broadcasting bad-examples of “liberals” into the media. Labeling can be thought of as a sub-set of Guilt by association, another logical fallacy.
Latitudes of acceptance
If a person’s message is outside the bounds of acceptance for an individual and group, most techniques will engender psychological reactance (simply hearing the argument will make the message even less acceptable). There are two techniques for increasing the bounds of acceptance. First, one can take a more even extreme position that will make more moderate positions seem more acceptable. This is similar to the Door-in-the-Face technique. Alternatively, one can moderate one’s own position to the edge of the latitude of acceptance and then over time slowly move to the position that was previously.
Lying and deception
Lying and deception can be the basis of many propaganda techniques including Ad Homimen arguments, Big-Lie, Defamation, Door-in-the-Face, Half-truth, Name-calling or any other technique that is based on dishonesty or deception. For example, many politicians have been found to frequently stretch or break the truth.
Managing the news
According to Adolf Hitler “The most brilliant propagandist technique will yield no success unless one fundamental principle is borne in mind constantly – it must confine itself to a few points and repeat them over and over.” This idea is consistent with the principle of classical conditioning as well as the idea of “Staying on Message.”
Name-calling
Propagandists use the name-calling technique to start fears and arouse prejudices in their hearers in the intent that the bad names will cause hearers to construct a negative opinion about a group or set of beliefs or ideas that the propagandist wants hearers to denounce. The method is intended to provoke conclusions about a matter apart from impartial examinations of facts. Name-calling is thus a substitute for rational, fact-based arguments against the an idea or belief on its own merits.
Obfuscation, intentional vagueness, confusion
Generalities are deliberately vague so that the audience may supply its own interpretations. The intention is to move the audience by use of undefined phrases, without analyzing their validity or attempting to determine their reasonableness or application. The intent is to cause people to draw their own interpretations rather than simply being presented with an explicit idea. In trying to “figure out” the propaganda, the audience forgoes judgment of the ideas presented. Their validity, reasonableness and application may still be considered.
Obtain disapproval or Reductio ad Hitlerum
This technique is used to persuade a target audience to disapprove of an action or idea by suggesting that the idea is popular with groups hated, feared, or held in contempt by the target audience. Thus if a group that supports a certain policy is led to believe that undesirable, subversive, or contemptible people support the same policy, then the members of the group may decide to change their original position. This is a form of bad logic, where a is said to include X, and b is said to include X, therefore, a = b.
Oversimplification
Favorable generalities are used to provide simple answers to complex social, political, economic, or military problems.
Pensée unique
Enforced reduction of discussion by use of overly simplistic phrases or arguments (e.g., “There is no alternative to war.”)
Quotes out of context
Selectively editing quotes to change meanings—political documentaries designed to discredit an opponent or an opposing political viewpoint often make use of this technique.
Rationalization (making excuses)
Individuals or groups may use favorable generalities to rationalize questionable acts or beliefs. Vague and pleasant phrases are often used to justify such actions or beliefs.
Red herring
Presenting data or issues that, while compelling, are irrelevant to the argument at hand, and then claiming that it validates the argument.
Scapegoating
Assigning blame to an individual or group, thus alleviating feelings of guilt from responsible parties and/or distracting attention from the need to fix the problem for which blame is being assigned.
Slogans
A slogan is a brief, striking phrase that may include labeling and stereotyping. Although slogans may be enlisted to support reasoned ideas, in practice they tend to act only as emotional appeals. Opponents of the US’s invasion and occupation of Iraq use the slogan “blood for oil” to suggest that the invasion and its human losses was done to access Iraq’s oil riches. On the other hand, supporters who argue that the U.S. should continue to fight in Iraq use the slogan “cut and run” to suggest withdrawal is cowardly or weak.
Stereotyping
This technique attempts to arouse prejudices in an audience by labeling the object of the propaganda campaign as something the target audience fears, hates, loathes, or finds undesirable. For instance, reporting on a foreign country or social group may focus on the stereotypical traits that the reader expects, even though they are far from being representative of the whole country or group; such reporting often focuses on the anecdotal. In graphic propaganda, including war posters, this might include portraying enemies with stereotyped racial features.
Straw man
A straw man argument is an informal fallacy based on misrepresentation of an opponent’s position. To “attack a straw man” is to create the illusion of having refuted a proposition by substituting a superficially similar proposition (the “straw man”), and refuting it, without ever having actually refuted the original position.
Testimonial
Testimonials are quotations, in or out of context, especially cited to support or reject a given policy, action, program, or personality. The reputation or the role (expert, respected public figure, etc.) of the individual giving the statement is exploited. The testimonial places the official sanction of a respected person or authority on a propaganda message. This is done in an effort to cause the target audience to identify itself with the authority or to accept the authority’s opinions and beliefs as its own.
Third-party technique
Works on the principle that people are more willing to accept an argument from a seemingly independent source of information than from someone with a stake in the outcome. It is a marketing strategy commonly employed by Public Relations (PR) firms, that involves placing a premeditated message in the “mouth of the media.” Third-party technique can take many forms, ranging from the hiring of journalists to report the organization in a favorable light, to using scientists within the organization to present their perhaps prejudicial findings to the public. Frequently astroturf groups or front groups are used to deliver the message.
Thought-terminating cliché
A commonly used phrase, sometimes passing as folk wisdom, used to quell cognitive dissonance.
Transfer
Also known as association, this is a technique that involves projecting the positive or negative qualities of one person, entity, object, or value onto another to make the second more acceptable or to discredit it. It evokes an emotional response, which stimulates the target to identify with recognized authorities. Often highly visual, this technique often utilizes symbols (e.g. swastikas) superimposed over other visual images (e.g. logos). These symbols may be used in place of words.
Selective truth
Richard Crossman, the British Deputy Director of Psychological Warfare Division (PWD) for the Supreme Headquarters Allied Expeditionary Force (SHAEF) during the Second World War said “In propaganda truth pays… It is a complete delusion to think of the brilliant propagandist as being a professional liar. The brilliant propagandist is the man who tells the truth, or that selection of the truth which is requisite for his purpose, and tells it in such a way that the recipient does not think he is receiving any propaganda… […] The art of propaganda is not telling lies, bur rather selecting the truth you require and giving it mixed up with some truths the audience wants to hear.”
Virtue words
These are words in the value system of the target audience that produce a positive image when attached to a person or issue. Peace, happiness, security, wise leadership, freedom, “The Truth”, etc. are virtue words. Many see religiosity as a virtue, making associations to this quality effectively beneficial. Their use is considered of the Transfer propaganda technique.

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